Use of wild vertebrates for consumption and bushmeat trade in Brazil: a review.

BACKGROUND: Bushmeat is a resource exploited by thousands of people around the world, especially in tropical and neotropical regions, constituting an important source of protein and income. But what is known, so far, about the consumption and trade of wild vertebrate meat (hereinafter "bushmeat") in a megadiverse country like Brazil? This question was answered through a systematic survey of publications on the consumption and trade of wild vertebrate meat made in Brazil between 2011 and 2021. METHODS: We selected 63 scientific articles available on "Google Scholar," "Science Direct," "Scopus," " Web of Science" and "Portal de Periódico da CAPES." The articles were categorized as: exclusive to (1) consumption or (2) bushmeat trade, totals of 54 and three articles, respectively; both (3) consumption and trade bushmeat, totaling six articles. We applied a nonparametric Spearman's correlation analysis to verify the association between the number of papers and the species richness of wild vertebrates cited for consumption by Brazilian state. RESULTS: The results revealed that the publications were concentrated in the Northeast (36), North (26) and Southeast (1) regions, distributed across 16 states of the federation. These data reinforce the need for more researches in states and other regions of the country. Our research hypothesis was confirmed, since the richness of species cited for meat consumption was positively associated with the amount of work carried out by the states of the federation. We identified a total of 321 species of wild vertebrates mentioned in the categories involving the consumption of bushmeat. We had a greater bird species richness mentioned for consumption (170) to the detriment of mammals (107), reptiles (40) and amphibians (4). Furthermore, in the articles involving the bushmeat trade categories we had 57 species of vertebrates mentioned, with mammals being the most representative in terms of species richness (29), to the detriment of birds (20) and reptiles (8). These data reinforce that birds and mammals have been the groups most used both for consumption and trade in bushmeat in the country's regions, and it is necessary to mitigate the hunting exploitation of these groups. We recorded that socioeconomic, biological, environmental and sociocultural factors were the most cited predictors of the consumption and trade of bushmeat in the articles. We identified that the bushmeat trade chain is dynamic and ramified, made up of several actors, including specialized and diversified hunters, intermediaries, market sellers, market vendors, restaurant owners and final customers. Public markets and open-air fairs were the most cited places for buying and selling wild meat in commerce. CONCLUSIONS: In general, our results indicate that we have made significant advances in publications on the consumption and trade of bushmeat in Brazil over the last few years. However, we highlight the need to better understand the patterns of consumption and trade of bushmeat in different regions of the country, as well as the factors associated with the dynamics of the trade chain and uses of wildlife by local communities. We emphasized that a multidimensional understanding of hunting activities is important to face socio-ecological problems and improve the conservation of target species which have continually been explored for uses by populations in different regions of the world.

Community-Based Workshops to Involve Rural Communities in Wildlife Management Case Study: Bighorn Sheep in Baja California, Mexico.

The description of natural history, and information on the factors threatening conservation, the distribution area, and the status of species population are necessary for proper wildlife management. The objective of this research was to generate such information in two rural communities and to engage residents in bighorn sheep management through a program of three workshops. The first one covered training regarding natural history and management of the species. The second one consisted in the description of the habitat of the species through a dynamic of participatory mapping. The third, include a design of a one strategy to monitor the bighorn sheep population. The workshops were attended by 37 people from the two rural communities. The results suggest the economic element was the main interest of the inhabitants regarding the bighorn sheep. Eleven risk factors were identified to the bighorn sheep in the study sites, a participatory map with relevant information for the management of the species on each community was developed, and a monitoring strategy of the bighorn sheep population was prepared. The workshop program proposed in this research is a tool that can be applied in rural communities to lay the groundwork for a long-term management project of wildlife species.

Keeping reptiles as pets in Brazil: keepers' motivations and husbandry practices.

BACKGROUND: Reptiles are considered one of the most popular pets in the world and are often associated with an incorrect belief that they are simple, highly adaptable, and easy to keep animals when compared with other pets, such as dogs and cats. However, keeping reptiles as pets can pose several challenges in meeting their needs in a domestic setting, requiring specific conditions and effort to maintain their health, well-being, and survival. METHODS: During 2015, using online semi-structured questionnaires applied to 719 Brazilian pet reptile keepers who participated in online groups of reptile breeders on the social network Facebook, this study aimed to identify Brazilian keepers' motivations for maintaining reptiles as pets, investigate their monthly expenses, and the husbandry practices for the maintenance, such as housing and feeding conditions, handling of the animal, health issues, and treatment provided. RESULTS: We found multiple motivations for keeping reptiles as pets (mostly snakes, lizards, and chelonians), the main motivation being emotional reasons, followed by entertainment and convenience reasons. The great majority of keepers (69%) declared to spend less than or up to US$30 per month in maintaining their reptiles. Most reptiles were kept alone in terrarium/aquarium enclosures, with basic environmental complexity in terms of physical elements. Lizards and chelonians were fed with a few insect species, cultivated fruits and vegetables, while snakes were fed mainly with domestic rodents, rabbits, or birds. Keepers declared frequent cleaning of the enclosure, but inappropriately handled their animals directly with their hands, which might result in potential threats to human and reptile health and safety. Several diseases or injuries were mentioned and 55.6% of the keepers declared taking the reptile to the vet for treatment. CONCLUSIONS: Overall, our findings revealed several challenges that reptiles face when kept in domestic environments, including issues related to housing, nutrition, and healthcare. Even though keepers demonstrated positive feelings toward their pets, suggesting a positive relationship and a willingness to provide them with proper care, it seems that without the proper knowledge and awareness, reptiles may unintentionally be kept with poor husbandry. Addressing these challenges on husbandry practices is essential for improving reptiles' welfare and promoting a responsible pet ownership.

Animal and their products used for treatment and prevention of disease practiced by traditional healers in Jimma Arjo district, East Wollega Zone, Western Ethiopia.

BACKGROUND: Ethiopia is one of the countries with richest fauna used for medicinal purpose. The Jimma Arjo community has knowledge and practice of utilizing this medicinal animal for treatment of human and animal ailments. OBJECTIVE: The objective of this research is to assess animals and their products used for treatment of human and animal ailment METHODS: A cross-sectional ethnozoological survey was conducted using a semi structured questionnaire among purposively selected traditional healers resided in Jimma Arjo district. The data collected was entered in Microsoft excel spread sheet and analysed using SPSS statistical software. Fidelity level (FL), use value and informant consensus factor was determined. RESULTS: A total of 33 animal species was found to be used for treating 40 human ailments and different livestock disease confirmed by 36 informants of different ages, sexes and educational backgrounds. The majority of animals (63.63%) were mammals followed by birds (15.15%). Most of the respondents were male, married and aged 55 years and above. Most of the healers learn ethnozoological practice from the father (36.11%) followed by mother (19.44%). The traditional practice is accepted by (72.22%) of the community where 61.11% of the healers are not willing to transfer their knowledge to other. For most of the healers, the reason to practice traditional healing was for treating one's own family or animals (41.67%). The FL was found 100% for honey from Apis mellifera and Trigona spp. for asthma, Cynopterus sphinx for viral skin disease and Crocuta crocuta for bad sprit treatment. In this study, honey from A. mellifera, Hystrix cristata and Sus scrofa domesticus were reported to cure different ailments. CONCLUSION: This study indicated wide use of medicinal animals and their products which could be used as an alternative and complementary medicine or a basis for in developing new drugs because the existing drugs especially antimicrobials are under threat due to the development of resistance by microbes.

Bioecological representations and social characteristics of students influence their attitudes toward wild vertebrates.

BACKGROUND: The origin of different human emotions directed towards animals (whether in the utilitarian, affective, conflictual, or cosmological context) is strongly influenced by sociocultural factors, although our genetic predispositions also play an important role in the origin of these emotions. Such emotions guide people's representations of different species, which in turn affect their attitudes toward them. For this reason, understanding the factors that guide such attitudes becomes a key element in making conservationist decisions. In this sense, the main objective of this study was to analyze how sociocultural characteristics and bioecological representations can influence students' attitudes of empathy or antipathy towards vertebrate species; as well as which classes and species are related to greater and lesser support in people for their conservation. METHODS: To do so, 667 interviews were conducted with students from urban (n = 1) and rural (n = 2) schools in the Brazilian semi-arid region. We used mixed generalized linear models (GLMM) to examine the effect of social factors and bioecological representations on empathy and antipathy attitudes and multiple factor analysis (MFA) to examine the relationship between the biological characteristics of the animals (positive or negative) and the attitudes toward them (antipathetic or empathetic). RESULTS: Through GLMM, we found that students from the urban area and from lower school levels are more extreme in their responses, more frequently expressing both empathy and antipathy towards wild animals. Regarding gender, women had a higher frequency of responses associated with aversion than men for species perceived as dangerous and poisonous (p < 0.001). Through the MFA, we found greater support (empathy) for the conservation of fish species (31.56%), birds (29.37%) and mammals (25.94%), with emphasis on the Red-cowled cardinal (Paroaria dominicana) and clownfish (Amphiprion ocellaris) species, and less support (antipathy) for reptile and amphibian species such as rattlesnakes (Crotalus durissus) and horned frogs (Ceratophrys joazeirensis). CONCLUSIONS: The attitudinal ambivalence reflected by varying empathy for certain species and antipathy to others has important implications for wildlife conservation. Understanding the socioeconomic factors and emotions that influence attitudes towards animals can enable integrating educational strategies for the conservation of species, especially those which are culturally important.

Variation of local zoological knowledge about Southern river otter and other semi-aquatic mammals in Nahuel Huapi National Park (Argentina).

BACKGROUND: The huillín (Lontra provocax, Thomas 1908) is an otter, endemic to southern Argentina and Chile. It is in danger of extinction. In the Nahuel Huapi National Park and surroundings is the only freshwater, known and stable population of huillín in Argentina. In this park, several urban and rural centers coexist with this species. The main objective of our work was to answer: How does the local zoological knowledge (LZK) vary about the huillín, particularly its identification and sighting, among people from different social groups, with different ages and gender, who live in the rural or urban environment and with different periods of permanence in the place? METHODS: Ninety-six written interviews were conducted using visual stimuli to ensure that interviewees refer to the huillín. In addition, we also inquire about the LZK of other species with which it can be confused. Additional open interviews were conducted with participants who observed the huillín to determine the georeferencing of the reported sites and include them on a final map. RESULTS: 95% of people identified the huillín and this was confused with the coipo in 3% and with the american mink, in 5%. The results show that, in general, the LZK did not vary significantly with the sociocultural characteristics of the participants, showing a remarkable homogeneity. However, people in rural areas are more likely to observe the species than people in urban areas. Moreover, people between 20 and 40 years of age are more likely to observe the huillín. The LZK mapping has identified areas that are consistent with and/or adjacent to official source records. Other areas have also been identified that may provide new information. CONCLUSION: With this participatory work, we realize that the species is recognized by urban and rural inhabitants and very few confused it. The homogeneity in the LZK found constitutes a kick for the realization of other participatory studies that promote lines of research, action and management that improve the quality of the environments where the only freshwater, known and stable population of the huillín in Argentina lives.

An ethnozoological study of traditional medicinal animals and their products from Wolaita, Southern Ethiopia.

Background: Ethiopia has a diverse set of floral and faunal resources that are used for primary health care in traditional or indigenous medicine. However, because they are passed down orally from one generation to the next, this indigenous medical practice is being ignored and is continuing to disappear. As a result, the goal of this ethnozoological study was to assess and document traditional healers' and indigenous people's knowledge in use of animal parts or products for medical purposes in the Diguna Fango District of Wolaita, Ethiopia. Materials and methods: From March 2021 to June 2021, a field survey was conducted using personal interviews, semistructured questionnaires, and open group discussions utilizing a cross-sectional study approach. Totally, two hundred informants (125 men and 75 women) were provided information on the medicinal uses of various animals. Using a Microsoft Excel spreadsheet, the collected ethnozoological data were analyzed. The informant consensus factor, use value, and degree of fidelity were all determined. Results: More than 50 different human ailments were treated using 39 different animal parts or products. Mammals had the highest use rate (N = 26, 66.67%). In the category of treating endocrine, metabolic, and nutritional diseases, Hystrix cristata had a high-fidelity level (FL = 95%). The highest use value (a maximum of 1.0) was for Bos taurus. The disease categories with the highest informant consensus factor (ICF) values were human immune deficiency disease, reproductive health, and genito-urinary ailment categories (ICF = 1.00). Wild animals (74%) outnumbered domestic animals (26%). The most common administration route (50%) was oral, and raw remedies had the highest use reports (58.9%). Conclusions: The findings revealed that the study area contains a wealth of ethnozoological knowledge that could be useful in the formulation of novel drugs. The findings of the study should therefore be put to use in prospective ethnozoological, ethnopharmacological, and conservation-related studies in the region.

Cross-cultural diversity analysis: traditional knowledge and uses of freshwater fish species by indigenous peoples of southern Punjab, Pakistan.

BACKGROUND: Fisheries have tremendous cultural and educational importance in human societies. The world is undergoing fast environmental and cultural changes, and local knowledge is being lost. Understanding how people interpret environmental change and develop practices in response to such change is essential to comprehend human resource use. This study was planned with the intent to document and conserve the knowledge about the uses of the freshwater fish fauna among the residents in South Punjab, Pakistan. METHODS: Semi-structured interviews and questionnaires were conducted to collect data from informers (N = 88). Principal component analysis, relative frequency citation, fidelity level, relative popularity level, rank-order priority, and similarity index were used to analyze the fish data. RESULTS: Overall, a total of 43 species of fishes were utilized in the study region, but only 26 species were utilized ethnomedicinally to treat a variety of illnesses such as asthma, body weakness, burn, chicken pox, cold, cough, eyesight, hepatitis, impotence, joint pain, night blindness, skin burn, spleen treatment, stomach infection, and weakness. The uses of fishes were analyzed employing various indices. The highest use value (UV) of 0.86 was calculated for spotted snakehead (Channa punctata), whereas the lowest UV of 0.05 was attained by karail fish (Securicula gora). Moreover, Channa punctata, Cyprinus carpio, Labeo rohita, Oreochromis niloticus, Wallago attu, Hypophthalmichthys molitrix, Rita rita, Sperata seenghala, Notopterus notopterus, Labeo dyocheilus, Systomus sarana, Puntius punjabensis, Securicula gora, Ompok bimaculatus, and Ompok pabda were the most popular species with RPL = 1.0. Out of the total, 20 species had a "zero" similarity index, while the ethnomedicinal use of 12 species (i.e., Labeo dyocheilus, Labeo boggut, Systomus sarana, Puntius punjabensis, Aspidoparia morar, Securicula gora, Crossocheilus diplochilus, Mastacembelus armatus, Ompok bimaculatus, Ompok pabda, Labeo gonius, and Sperata seenghala) was documented for the first time for a variety of diseases (i.e., body weakness, stomach infection, skin burn, joint pain, impotence, asthma, spleen treatment, and chicken pox). CONCLUSION: Our findings showed that the local people of the study area hold noteworthy traditional knowledge about the medicinal and cultural uses of fish species. Furthermore, a comprehensive analysis of active chemicals and in vivo and/or in vitro activities of chemicals derived from ichthyofauna with the highest FC as well as UVs could be interesting for research on new drugs.

Assessing factors influencing students' perceptions towards animal species conservation.

Background: The way humans perceive and interact with non-human animals is particular to each person, from antipathetic interactions evidenced by fear, aversion or repulsion, to empathy evidenced by feelings of affection, enchantment and interest in the animal. In this sense, herein we investigated the perception of university students about species belonging to different classes of wild vertebrates and the influence of social and educational factors on that. Methods: Data were obtained through online forms answered by 700 university students from nine Brazilian states, 328 females and 372 males, aged between 18 and 65 years. The form had eight sentences to be answered in relation to 17 species of wild vertebrates. The agreement level for each of these sentences was to be indicated using a five-point Likert scale. The sentences were designed to assess aesthetic, risk, utilitarian, and preservation perceptions attributed to each species by students. Results: We found that species perceived as useful by the students are generally also perceived as beautiful and as those that should be preserved. On the other hand, we found similarity between the species perceived as ugly and those that should not be preserved; and between the species perceived as harmful and those considered dangerous. Female and lower-income students more often agree that animals are harmful. We found that perceptions of danger in relation to animals were predominantly associated with younger respondents. However, this did not lead to less support for conservation among these students, as students of all age groups agree that species should be preserved. Our results show that students' knowledge area was an important predictor associated with empathetic and antipathetic perceptions. Environmental area students showed greater empathy in all analyzed categories (beauty, usefulness, harmlessness, and preservation) than non-environmental areas students. On the other hand, students from the area of the exact sciences showed greater dislike in all analyzed categories than students from other areas. We found a strong relationship between the areas "Environmental" and "Humanities, Languages and Arts" for the attitudinal factors associated with utility and preservation, suggesting a similar empathetic worldview for students in these areas. Conclusions: We found that the perception directed towards wild vertebrates varies according to the gender, age, income and study area of the students, in addition to the taxon considered. Finally, our results indicate that negative perceptions should be taken into account in environmental education efforts, educational policies and in planning fauna conservation plans which should incorporate the most diverse audiences, and not only encompass charismatic species but extend to animals that arouse great aversion from the part of people.

Patterns associated with hunting with dogs in a semiarid region of northeastern Brazil.

BACKGROUND: Hunting has been an important cultural and subsistence activity for the survival of the human population. In the Brazilian semiarid region (Caatinga), the extreme seasonal changes and socioeconomic conditions have made local people dependent on the natural resources available, including wildlife. Although hunting with dogs can result in higher efficiency for hunters, it can also have implications for game species conservation. METHODS: Using an ethnozoological approach (semi-structured questionnaires, free interviews, informal conversations, and free listing technique), this study aimed to analyze the patterns of hunting with dogs activities in a semiarid region of northeastern Brazil by characterizing hunters' and hunting dogs' profiles, investigating target and nontarget prey species, hunters' practices, motivations, and perceptions regarding the efficiency of hunting with dogs. RESULTS: We found that hunters that use dog assistance were mostly men, of different ages, with an occupation in agriculture, receiving less than a minimum wage, and with a low level of formal education. Hunters use two or more mixed-breed dogs with no clear preference regarding dogs' sex. The motivations for hunting with dogs included mainly food, sport, and trade. Hunters cited twenty species captured by dogs without distinction between prey's sex and age (14 mammals, 4 birds, and 2 reptiles). Only six of these were mentioned as being target prey when hunting with dogs. From nontarget species, eight carnivores are usually left at the site of kill, as they have no use to the hunters. Hunters perceived that hunting with dogs could be three times more efficient than hunting without dogs. CONCLUSION: Overall, hunting with dogs represents a complex set of local variables, including characteristics of dogs and prey species, hunters' motivations, and practices that should be considered according to each particular situation. Considering the human dependence on natural resources in the semiarid region, hunters should be included in wildlife management debates to mitigate the threat to game species while allowing sustainable hunting practices.

Traditional Use of Wild and Domestic Fauna among Different Ethnic Groups in the Western Himalayas-A Cross Cultural Analysis.

Animal-derived products have an important role in treating many health conditions and have widely been used across cultures. In South Asia, ethnozoological research has been conducted only by a small number of researchers. Therefore, this area of research needs further exploration in order to preserve the eroding ethnozoological knowledge of medicinal animals severely affected by ongoing social change. This study was conducted in the region of Jammu and Kashmir from February 2019 to August 2021. The study was carried out among eight different ethnic groups living in the region. A total of 374 informants were selected and data were collected through semi-structured interviews and verified through group discussions. Data was analyzed using different statistical tools, including R 4.0.0. The cross-cultural data were compared through Bioinformatics and Evolutionary Genomics software and later subjected to further analysis, applying Pearson correlation and ordination techniques (Principal Component Analysis). We recorded a total of 79 animal species being used by the eight studied ethnic groups in the region. Wild animal species were mainly used for therapeutic purposes. Chest infections, sexual problems, and paralysis were frequently treated diseases. Flesh was the most commonly part used. The cross-cultural comparison showed a remarkable heterogeneity in the use of the animals among the different groups, which could be an effect to the historical sociocultural stratifications, as well as different religious affiliation of certain groups preventing them to forage or hunt certain animals. Some groups however showed prominent overlap of uses of some recorded species. For instance, Lerwalerwa and Bubalus bubalis were commonly used by both Gujjar and Pahari, which could be referred to the fact that they have gone through significant socio-cultural contact, and they are exogamous to each other. The Pearson correlation coefficient supported the strength and direction of an association between ethnic groups and regions. The study makes an important contribution to the field of ethnozoology in the Himalayas by providing insights to understand the historical human and nature relationships and supplying a baseline for developing future conservation efforts in the region to protect the wild fauna.

A systematic review on traditional medicinal Animal's parts and products used for the treatment of respiratory tract disorders in Ethiopia.

BACKGROUND: Respiratory diseases affect more than one billion people worldwide. Although medicinal animals have huge importance in primary health care, limited effort applied so far been in Ethiopia to properly identify, document, and conserve these animals and the related knowledge. This systematic review was aimed to identify the medicinal animals and document reports on the use of medicinal animals for the management of respiratory disorders. METHODS: Both published and unpublished articles on the ethnozoological use of medicinal animals were searched using electronic database (Science Direct, Pub Med, Google Scholar, Scopus, hinari, and research gate) and institutional repositories. Different keywords were used separately and in combination using Boolean operators "OR" or "AND" as well as medical subject heading [MeSH] terms. Studies that did not address respiratory disorders were excluded. Data were extracted using Microsoft excel spread sheet. RESULTS: Among 211 articles obtained from database searches, nine articles were eligible and included in the review. Thirty two medicinal animals were reported for treatment of respiratory disorders. Mammals were the most commonly (43.8%) used medicinal animals. Meat was reported as the most commonly (22.6%) used medicinal remedy. CONCLUSIONS: Most of the medicinal remedies were obtained from mammals and administered orally. As the majority of the medicinal animals were obtained from wild sources, due attention should be given to conserve them. Besides, this traditional medicinal knowledge should be integrated to modern medicine to investigate the acute and chronic toxicity profile and efficacy of these remedies to identify potential lead compounds to modern drugs.

Cultural consensus and intracultural diversity in ethnotaxonomy: lessons from a fishing community in Northeast Brazil.

BACKGROUND: Traditional fishing communities are strongholds of ethnobiological knowledge but establishing to what degree they harbor cultural consensus about different aspects of this knowledge has been a challenge in many ethnobiological studies. METHODS: We conducted an ethnobiological study in an artisanal fishing community in northeast Brazil, where we interviewed 91 community members (49 men and 42 women) with different type of activities (fishers and non-fishers), in order to obtain free lists and salience indices of the fish they know. To establish whether there is cultural consensus in their traditional knowledge on fish, we engaged a smaller subset of 45 participants in triad tasks where they chose the most different fish out of 30 triads. We used the similarity matrices generated from the task results to detect if there is cultural consensus in the way fish were classified by them. RESULTS: The findings show how large is the community's knowledge of fish, with 197 ethnospecies registered, of which 33 species were detected as salient or important to the community. In general, men cited more fish than women. We also found that there was no cultural consensus in the ways fish were classified. CONCLUSIONS: Both free-listing and triad task methods revealed little cultural consensus in the way knowledge is structured and how fish were classified by community members. Our results suggest that it is prudent not to make assumptions that a given local community has a single cultural consensus model in classifying the organisms in their environment.

Tradition and trade: culture and exploitation of avian fauna by a rural community surrounding protected areas in the south of Bahia's State, Northeastern Brazil.

BACKGROUND: Illegal capture and trade of wild birds are some of the most present types of wildlife trade in Brazil, and are often associated with cultural and socioenvironmental aspects. Those habits are particularly present in rural communities, where bird trade can be a source of income in dire economic situations and bird-keeping is a cultural trait passed down from generations. METHODS: We conducted a series of semi-structured interviews with bird-keepers and traders within the surrounding region of the Parque Nacional de Boa Nova, inquiring about local customs and practices related to bird-keeping, bird trade and bird capture, as well as how these were affected by the establishment of protected areas nearby. We then outlined the main trends and perceptions in a quantitative and a qualitative approach. RESULTS: A total of 21 avian species were mentioned as being used as pets and in commercialization, contests and breeding, most of them occurring naturally in the region. Most respondents were men possessing low levels of education and income. We observed a series of specialized practices regarding bird-keeping, from basic maintenance of captive individuals in order to ensure the animal's health, to interspecies breeding as to produce hybrid individuals. Mentioned methods used to capture wild birds often involved specialized traps and were conducted mainly within the national park's area. Bird trade was said to occur mostly in urban settlements, and the value of captive birds was said to vary, based on species and beforehand training. The official establishment of the protected area impaired all practices related to bird-keeping and trade, mostly as a result of increased surveillance by environmental agencies. CONCLUSION: The collected information presents a series of specialized habits and practices involved in bird-keeping, bird capture and bird trade, many of them being associated with the local avifauna surrounding the region. The establishment of protected areas affected local perceptions regarding bird-keeping and related practices mostly through fear of penalty, although individuals demonstrated some knowledge about how to evade surveillance. We recommend further studies about effective ways to integrate local communities in nearby protected areas' conservation.

Ethnozoological study of medicinal animals and animals' products used by traditional medicinal practitioners and indigenous people in Motta city administration and Hulet Eju Enessie District, East Gojjam, Northwest Ethiopia.

BACKGROUND: In Ethiopia, many ethnic communities use traditional/indigenous medicine for primary health care. However, this indigenous medicinal practice is being neglected and continued to be lost due to poor documentation as they are transferred from generation to generation through oral tradition. Therefore, this ethnozoological study aimed to assess and document the medicinal use of animals and animals' products used by traditional medicinal practitioners and indigenous people in Motta city administration and Hulet Eju Enessie Districts, East Gojjam Zone, Ethiopia. METHODS: Cross-sectional ethnozoological survey was conducted using a Semi-structured questionnaire among purposively selected respondents in Motta city administration and Hulet Eju Enessie District, East Gojjam Zone, Ethiopia from September 2020 to June 2021 GC. The ethnozoological data were analyzed using SPSS version 26 and Microsoft Excell Spreadsheet. Fidelity level, use-value, and informant consensus factor were determined. RESULTS: A total of 25 animal species were reported to be used for the treatment of different ailments by 33 informants. The majority of animals (64%) were mammals followed by birds (16%). The fidelity level ranged from 18.2 (Hyena for bad spirit) to 100% (stingless be for asthma, Tiger for rabies virus, Whisper for nightmare). CONCLUSION: This study showed the wide use of medicinal animals and their parts/products for meeting the primary healthcare needs of the community in the study area. Therefore, this ethnozoological medicinal knowledge needs to be integrated with modern medicine to use animals/animals' products as a potential source of effective drugs for different ailments.

Invertebrates and herptiles for livelihoods-ethnozoological use among different ethnic communities in Jammu and Kashmir (Indian Himalayas).

BACKGROUND: Ethnic communities have relied on animals and their derived products for ages, and their use is often intricately related to many cultural features. In remote regions across the globe, indigenous peoples have been using invertebrates and herptiles for a variety of purposes (medicine, food, culture, and spiritual importance); however, related scientific research is sparse, particularly in the western Himalayas. In this respect, we collected useful information on invertebrates and herpetofauna from Jammu and Kashmir, India, across different ethnic groups, i.e., Gujjar, Bakarwal, Dogra, Kashmiri, and Pahari. METHODOLOGY: The data were gathered using semi-structured interviews followed by group discussions. The information gathered was analyzed using ordination techniques (principal component analysis). The Venn diagram was used to investigate cross-cultural similarities and differences between ethnic groups. RESULTS: We documented 30 species belonging to five classes and 20 families used for different ethnozoological practices (medicinal, magico-religious, food, costume, omen, poultry, and agricultural purposes). The use of fauna resources varied across ethnic groups, and cross-cultural examination revealed that Kashmiri and Pahari populations were more similar in their species utilization. The maximum number of species (27%) was uniquely used by Kashmiri, followed by Pahari (17%), and the least by Dogra and Gujjar (3% each). The ethnozoological use of all documented species is unprecedented. In addition to ethnozoological usage, various documented species (Apis cerana, Apis mellifera, Hirudinaria granulosa, and Bombyx mori) were also important for the local population's livelihoods. CONCLUSION: Our findings can be considered the baseline for understanding the relationship of invertebrates and herptiles with specific ethnic groups and will aid in the development of future research projects that can assess the interaction between local fauna and the diverse ethnic groups.

Relics and Historical Uses of Human Zootherapeutic Products in Contemporary Spanish Ethnoveterinary Medicine.

(1) Background: this review documents the wide repertoire of practices and remedies based on the use of human-derived products in Spanish ethnoveterinary medicine (EVM) from the early 20th century to the present. These practices are compared with historical data and those of other countries; (2) Methods: a search using advanced functions in the most important databases in the fields of ethnobiology, EVM, folklore, and ethnography was performed. Information was obtained from 29 documentary sources; (3) Results: from the search of the literature, 46 use-reports related to the veterinary use of human urine, menstrual fluid, saliva, breast milk, and faeces were recorded. These zootherapeutic resources are/were used to treat 20 animal diseases, in particular dermatological ailments. In addition, many practices of the magical-religious type are documented; (4) Conclusions: the veterinary uses described and analysed here are fundamental to the development of therapeutic tools and creating teaching and learning processes in new popular veterinary practices adapted to the users and those who demand them. The information collected could form a scientific foundation for future inventories of local veterinary knowledge (LVK) and research addressing the discovery of new drugs for livestock. This work contributes to the inventory of some uses, traditional practices, and rituals seriously threatened by the progressive loss of LVK in Europe.

Ethnozoology of snakebite victims in a risk area in Northeast Brazil.

This study had the objectives to describe and analyze the perceptions and attitudes of snakebite victims in the semi-arid region of Northeast Brazil. A semi-structured questionnaire was applied as snakebite victims to identify the characteristics of the accident, their daily life, as well as positive and negative attitudes towards snake conservation and knowledge about species. Information about the possible uses of traditional treatment, allopathic care characteristics along with the symptoms and sequelae resulting from the accident were also recorded. The results obtained revealed that accidents mostly occurred during the development of their daily activities (i.e. during agricultural activities, in hunting activities in the mountains, in caring for farm animals, etc); most accidents are associated with Caatinga lancehead (Jararaca; Bothrops erythromelas); the bites usually affect the limbs, 75% (n = 46) feet, and the victims resort to medical assistance for specific treatment, although some seek this service after using or ingesting medicinal or popular/home-made therapeutic resources. The most relevant characteristics detected in these accidents were the strong influence of myths about traditional treatment (20%, n = 12) and the knowledge about identifying common snake species in the region (66%, n = 40). No perception was detected about the importance of these animals, but there were negative attitudes when finding a snake, fear/panic (34%, n = 21); kill the snake (23%, n = 14), thus constituting facts which may be related to the deficiency in the education level of this population which is interfering in environmental and public health issues. Work on improving the knowledge and local perception could subsidize actions and policies aimed to prevent accidents, demystify snakes and contribute to the conservation of the species.

Uses of nonhuman primates by humans in northeastern Brazil.

Humans have used non-human primates (hereafter referred to as primates) as food source, medicine, parts of rituals, pets, and models for various studies worldwide. Here we investigated the extent of the use of primates by humans in three areas in northeastern Brazil, the country's most impoverished region. We carried out our study in three biomes (Caatinga, Cerrado, and Atlantic Forest). The results showed that humans exploited all five primate species occurring in the study sites: Callithrix jacchus, Sapajus flavius, Sapajus libidinosus, Alouatta belzebul, and Alouatta ululata. They used the primates as a food source, as pets and medicines, and for leisure. Despite socioeconomic differences in the study areas, we found similarities in the use of primates. Larger primates were targeted for meat, whereas the small common marmosets were targeted as pets. We found conflicting interactions between humans and bearded capuchins due to crop raiding, but no such conflict was found between humans and blonde capuchins, reflecting the differences in crop type, pattern, and tradition in the sites. A. ululata was used as medicine. We suggest that environmental education actions in the study areas should focus on (i) raising awareness among local people of the ecological importance of primates, (ii) providing alternative activities to hunting whenever possible, and (iii) minimising conflicts.

Nahua biocultural richness: an ethnoherpetological perspective.

BACKGROUND: Mexico harbours one of the greatest biocultural diversities of the world, where multiple social and natural elements and systems form complex networks of interactions in which both culture and nature are mutually influenced. Biocultural states and processes are studied by ethnosciences, among them ethnoherpetology, which seeks understanding material and non-material expressions of the interactions between humans, amphibians, and reptiles. Herpetofauna has been part of the magic-religious world and source of goods for Mesoamerican cultures. This study aims to document and analyse the complex body of knowledge, beliefs, and practices on these vertebrates in the Nahua culture, the factors that have influenced progressive risk and loss of culture, habitat, and species, and the potential contribution of contemporary Nahua knowledge to biocultural conservation. METHODS: Through 15 workshops with children and young people, and 16 semi-structured interviews to people 27 to 74 years old, we documented the contemporary Nahua knowledge in the communities of Aticpac and Xaltepec in the Sierra Negra, Puebla, central Mexico. Biological and ecological knowledge, use, management practices, legends, and perceptions on herpetofauna were emphasised in the study. RESULTS: We obtained an ethnoherpetological checklist, grouping species into four general classificatory categories: kohuatl (serpents), kalatl (frogs and toads), ayotsi (turtles), and ketzo (lizards and salamanders), which included 21, 10, 1, and 11 ethnocategories respectively, based on the local Nahua knowledge of herpetofauna. Serpents, used as medicine, are the most culturally relevant. Due to perceptions of danger, beliefs, and actual snake bites, the main interaction with serpents is their elimination; however, some snakes are tolerated and maintained in captivity. The remaining species of local herpetofauna recorded are tolerated. Cultural aspects of reptiles and amphibians in the Nahua worldview were documented to influence the regulation of interactions of people with these vertebrates, but for younger generations, such aspects are less frequent or absent. CONCLUSIONS: Interactions and cultural relationships between the Nahua people, amphibians and reptiles are complex, maintaining some aspects of the local worldview but also influenced by external factors and being constantly recreated and re-signified. Documenting and understanding the contemporary relations is essential to generate strategies in biocultural conservation of herpetofauna.